17.  And it was there of course that one night in my sleep I heard a voice saying to me:  ‘You do well to fast: so you will depart for your home country.’  And agian, a very short time later, there was a voice prophesying: “Behold, your ship is ready,’  And it was not close by, but, as it happened, two hundred miles away, where I had never been nor knew any person.  And shortly thereafter I turned about the fled from the man with whom I had been for six years, and I came, by the power of God who directed my route to advantage (and I was afraid of nothing), until I reached that ship.

18.  And on the same day that I arrived, the ship was setting out from the place, and I said that i had the wherewithal to sail with them; and the steersman was displeased and replied in anger, sharply: ‘By no means attemp to go with us.’  Hearing this l left them to go to the hut where I was staying, and on the way I began to pray, and before the prayer was finished I heard on of them shouting loudly after me:  ‘Come quickly because the men are calling you.’  And immediately I went back to them and they started to say to me : ‘Come, because we are admitting you out of good faith; make friendship with us in any way you wish.’  (And so, on that day, I refused to suck the breasts of these men from the fear of God, but nevertheless I had hopes that they would com to faith in Jesus Christ, because they were barbarians.)  And for this I continued with them, and forthwith we put to sea.

19.  And after three days we reached land, and for twenty-eight days jouneyed through uninhabited country, and the food ran out and hunger overtook them; and one day the steersman began saying: ‘Why is it, Christian? You say for God is great and all-powerful; then why can you not pray for us?  For we may perish of hunger; it is unlikely indeed that we shall ever see another human being.’  In face, I said to them, confidently: ‘Be converted by faith with all your heart to my Lord God, because nothing is impossible for him, so that Today he will send food for you on your road, until you be sated, because everywhere he abounds.’  And with God’s help this came to pass; and behold, a herd of swine appeared on the road before our eyes, and they slew many of them, and remained there for two nights, and the men were foll of their meat and well restored, for many of them had fainted and would otherwise have been left half dead by the wayside.  And after this they gave the utmost thanks to God, and I was esteemed in their eyes, and from that day they had food abundantly.  they discovered wild honey, besides, and they offered to share to me, and one of them said: ‘It is a sacrifice.’  Thanks be to God, I tasted none of it.

20.  The very same night while I was sleeping Satan attacked me violently, as I will remember as long as I shall be in this body; and there fell on top of me as it were, a huge rock, and not one of my members had any force.  but from whence did it com to me, ignorant in the spirit, to call upon ‘Helias’?  And meanwhile I saw the sun rising in the sky, and while I was crying out ‘Helias, Helias’ with all my might, lo, the brilliance of that sun fell upon me and immediately shook me free of all the weight; and I believe that i was aided by Christ my Lord, and that his Spirit then was crying out for me, and i hope that it will be so in the day of my affliction, just as it says in the Gospel: ‘In that hour’, the Lord declares,  ‘it is not you who speaks but the Spirit of your Father speaking to you.’

21.  And a second time, after many years, I was taken captive.  On the first night I accordingly remained with my captors, but I heard a divine prophecy, saying to me: “You shall be with them for two months.’  So it happened.  On the sixtieth night the Lord delivered me from their hands.

22.  On the journey he provided us with food and fire and dry weather every day, until on the tenth day we came upon people.  As I mentioned above, we had journeyed through an unpopulated country for twenty-eight days, and in fact the night that we came upon people we had no food.

23.  And after a few years I was again in Britain with my parents (kinsfolk) and they welcomed me as a son, and asked me, in faith, that after the great tribulations I had endured I should not go anywhere else away from them.  And, of course, there, in a vision of the night, I saw a man whose name was Victoricus coming as if from Ireland with innumerable letters, and he gave me one of them, and I read the beginning of the letter: ‘The Voice of the Irish’: and as I was reading the beginning of the letter I seemed at that moment to hear the voice of those who were beside the forest of Foclut which is near the western sea, and they were crying as if with on voice; ‘We beg you, holy youth, that you shall come and shall walk again among us.’  And I was stung intensely in my heart so that I could read no more, and thus I awoke.  Thanks be to God, because after so many years the Lord bestowed on them according to their cry.

24.  And another night–God knows, I do not, whether within me or beside me–. . . most words + . . .+which I heard and could not understand, except at the end of the speech it was represented thus: ‘He who gave his life for you, he it is who speaks within you.’  And thus I awoke, joyful.

25.  And on a second occasion I saw Him praying within me, and I was as it were, inside my own body, and I heard Him above me–that is, above my inner self. He was praying powerfully with sighs.  And in the course of this I was astonished and wondering, and I pondered who it could be who was praying within me.  But at the end of the prayer it was revealed to me that it was the Spirit.  And so I awoke and remembered the Apostle’s words: ‘Likewise the Spirit helps us in our weakness; for we know not to pray as we ought.  But the Spirit Himself intercedes for us with sighs too deep for utterance.’ And again: ‘The Lord our advocate intercedes for us.’

26.  And then I was attacked by a goodly number of my elders, who (brought up) my sins against my arduous episcopate.  That day in particular I was mightily upset, and might have fallen here and for ever; but the Lord generously spared me, a convert, and an alien, for his name’s sake, and he came powerfully to my assistance in that state of being trampled down.  I pray God that it shall not be held against  them as a sin that I fell truly into disgrace and scandal.

27.  They brought up against me after thiryt years an occurrence I had confessed before becoming a deacon.  On account of the anxiety in my sorrowful mind,  I laid before my close friend what I had perpetrated on a day–nay, rather in one hour–in my boyhood because I was not yet proof against sin.  God knows–I do not–whether I was fifteen years old at the time, and I did not then believe in the living God, nor had I believed, since my infancy; but I remained in death and unbelief until I was severely rebuked, and in truth I was humbled every day by hunger and nakedness.

28.  On the other hand, I did not preceed to Ireland of my own accord until I was almost giving up, but through this I was corrected by the Lord, and he prepared me so that today I should be what was once far from me, in order that I should have the care of–or rather, I should be concerned for–the salvation of others, when at that time, still, I was only concerned for myself.

29.  Therefore, on that day when I was rebuked, as I have just mentioned, I saw a vision of the night a document before my face, without honour, and meanwhile I heard a devine prophecy, say to me: ‘We have seen with displeasure the face of the chosed one divested of (his good) name.’  And he did not say ‘You have seen with displeasure’, but ‘We have seen with displeasure’ )as if He included Himslef).  He said then:  ‘He who touches you, touches the apple of my eye.’

30.  For that reason, I give thanks to him who strengthened me in all things, so that I should not be hindered in my setting out and also in my work which I was taught by Christ my Lord; but more, from that state of affairs I felt, within me, no little courage, and vindicated my faith before God and man.

31.  Hence, therefore, I say boldly that my conscience is clear now and hereafter.  God is my witness that I have not lied in these words to you.

32.  But rather, I am grieved for my very close friend, that because of him we deserved to hear such a prophecy.  the one to whom I entrusted my soul!  And I found out from a goodly number of brethren, before the case was made in my defence (in which I did not take part, nor was I in Britain, nor was it pleaded by me), that in my absence he would fight in my behalf.  Besides, he told me himself: ‘See, the rank of bishop goes to you’–of which I was not worthy.  But how did it come to him, shortly afterwards, to disgrace me publicly, in the presence of all, good and bad, because previously, gladly and of his own free will, he pardoned me, as did the Lord, who is greater than all.

33.  I have said enough.  But all the same, I ought not to conceal God‘s gift which he lavished on us in the land of my captivity, for then I sought him resolutely, and I found him there, and he preserved me from all evils (as i believe) through the in-dwelling of his Spirit, which works in me to this day.  Again, boldly, but God knows, if this had been made know to me by man, I might, perhaps, have kept silent for the love of Christ.

34.  thus I give untiring thanks to God who kept me faithful in the day of my temptation,so that today I may condifently offer my soul as a living sacrifice for Christ my Lord; who am I, Lord/ or, rather, what is my calling? that you appeared to me in so great a divine quality, so that today among the barbarians I might constantly exalt and magnify your name in whatever place I should be, and not only in good fortune, but even in affliction?  so that whatever befalls me, be it good or bad, I should accept it equally, and give thanks always to God who revealed to me that I might trust in him, implicitly and forever, and who will encourage me so that, ignorant, and in the last days, I may dare to undertake so devout and so wonderful a work; so that I might imitate one of those whom, once, long ago, the Lord already pre-ordained to be heralds of his Gospel to witness to all peoples to the ends of the earth.  So are we seeing, and so it is fulfilled; behold, we are witnesses because the gospel has been preached as far as the places beyond which no man lives.

35.  But it is tedious to describe in detail all my labours one by one.  I will tell briefly how most holy God frequently delivered me, from slavery, and from the twelve trials with which my sould was threatened, from man traps as well, and from things I am not able to put into words.  i would not cause offence to readers, but I have God as witness who knew all things even before they happened, that, though I was a poor, ignorant waif, still he gave me abundant warnings through devine prophecy.

36.  Whence came to me this wisdom which was not my own, I who neither knew the number of days nor had knowledge of God?  Whence came the so great and so healthful gift of knowing or rather loving God, though I should lose homeland and family?

37.  And many gifts were offered to me with weeping and tears, and I offended them (the donors), and also went against the wishes of a good number of my elders; but guided by God, I neither agreed with them nor deferred to them, not by my own grace but by God who is victorious in me and withstands them all, so that I might come to the Irish people to preach the Gospel and endure insults from unbelievers; that I might hear scandal of my travels, and endure many persecutions to the extent of prison; and so that I might give up my free birthright for the advantage of others, and if i should be worthy, I am ready (to give) even my life without hesitation; and most willingly for His name.  And I choose to devote it to him even unto death, if God grant it to me.

38.  I am greatly God’s debtor, because he granted me so much grace, that through me many people would be reborn in God, and soon a after confirmed, and that clergy would be ordained everywhere for them, the masses lately come to belief, whom the Lord drew from the ends of the earth, just as he once promised through his prophets:  ‘To you shall the nations come from the ends of the earth, and shall say, “Our fathers have inherited naught but lies, worthless things in which there is no profit.”‘  and again: ‘I have set you to be a light for the Gentiles that you may bring slavation to the uttermost ends of the earth.’

39.  And I wish to wait then for his promise thich is never unfulfilled, just as it is promised in the Gospel:  ‘Many shall come from east and west and shall sit at  table with Abraham and Isaac and Jacob.’  Just as we believe that believers will come from all the world.

40.  So for that reason one should, in fact, fish well and diligently, just as the Lord foretells and teaches, saying, ‘Follow me, and I will make you fishers of men,’  and , again, through the prophets: ‘”Behold, I am sending forth many fishers and hunters,” says the Lord, ‘ et ceters.  so it behoved us to spread our nets, that a vast multitude and throng might be caught for God, and so there might be clergy everywhere who baptized and exhorted a needy and desirous people.  Just as the Lord says in the Gospel, admonishing and instructing:  ‘Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them ot observe all that i have commanded you; and lo, I am with you always to the end of time.’  And again he says: ‘Go forth into the world and preach the Gospel to all creation.  He who believes and is baptized shall be saved; but he who does not believe shall be condemned.’  And again: ‘This Gospel of the Kingdom shall be preached through the whole world as a witness to all nations; and then the end of the world shall come.’  And likewise the Lord fortells through the prophet: ‘And it shall come to pass in the last days (sayeth the Lord) that i will pour out my spirit upon all flesh, and your sons and daughters shall prophesy, and your young men shall see visions and your old men shall dream dreams; yea, and on my menservants and my maidservants in those days I will pour out my Spirit and they shall prophesy.’  and in Hosea he says: ‘Those who are not my people I will call my people, and those not beloved I will call my beloved, and in the very place where it was said to them,  “You are not my people,” they will be called ‘Sons of the living God.”‘

41.  So, haw is it that in Ireland, where they never had any knowledge of God but, always, until now, cherished idols and unclean things, they are lately become a people of the Lord, and are called children of God; the sons of the Irish (Scotti) and the daughtersof the chieftains are to be seen as monks and virgins of Christ.

42.  And there was, besides, a most beautiful, blessed native-born noble Irish (Scotta) woman of adult age whom I baptized; and a few days later she had reason to come to us to intimate that she had recieved a prophecy from a divine messenger (who) adivsed her that she should become a virgin of christ and she would draw nearer to God.  Thanks be to God, six days from then, opportunely and most eagerly, she took the course that all virgins of God take, not with their fathers’ consent but enduring the persecutions and deceitful hindrances of their parents.  notwithstanding that, their number increases, (we do not know the number of them  that are so reborn) besides the wodows and those who practise self-denial.  those who are kept in slavery suffer the most.  They endure terrors and constant threats, but the lord has given grace to many of his handmaidens, for even though they are forbidden to do so, still they resolutely follow his example.

43.  So it is that even if I should wish to separate from them in order to go to Britain, and most willingly was I prepared to go to my homeland and kinsfolk–and not only there, but as far as Gaul to visit the brethren there, so that I might see the faces of the holy ones of my Lord, God knows how strongly I desired this–I am bound by the Spirit, who witnessed to me that if I did so he would mark me out as quilty, and I fear to waste the labour that I began, and not I, but Christ the Lord, who commanded me to come to be with them for the rest of may life, if the Lord shall will it and shield me from every evil, so that I may not sin before him.

44.  So I hope that I did as I ought, but I do not trust myself as long as I am in this mortal body, for he is strong who strives daily to turn me away from the faith and true holiness to which I aspire until the end of my life for Christ my Lord, but the hostile flesh is always dragging one down to death, that is, to unlawful attractions.  And I know in part why I did not lead a perfect life like other believers, but I confess to my Lord and do not blush in his sight, because I am not lying; from the time when I came to know him in my youth, the love of God and fear of him increased in me, and right up until now, by God’s favour, I ahve kept the faith.

45.  What is more, let anyone laugh and taunt if he so wishes.  I am not keeping silent, nor am I hiding the signs and wonders that were shown to me by the Lord many years before they happened, (he) who knew everything, even before the beginning of time.

46.  Thus, I should give thanks unceasingly to God, who frequently forgave my folly and my negligence, in more than on instance so as not to be violently angry with me, who am placed as his helper, and I did not easily assent to what had been revealed to me, as the Spirit was urging; and the Lord took pity on me thousands upon thousands of times, because he saw within me that I was prepared, but that I was ignorant of what to do in view of my situation; because many were trying to pervent this mission.  They were talking among themselves behind my back, and saying: ‘Why is this fellow throwing himself into danger among enemies who know not God?’  Not from malice, but having no liking for it; likewise, as I myself can testify, they perceived my rusticity.  And I was not quick to recognize the grace that ws then in me; I now know that I should have done so earlier.

47.  Now I have put it frankly to my brethren and co-workers, who have believed me because of what I have foretold and still foretell to strengthen and reinforce your faith.  I wish only that you, too, would make greater and better efforts.  This will be my pride, for ‘a wise son makes a proud father’.

48.  You know, as God does, how I went about among you from my youthj in the faith of truth and in sincerity of heart.  As well as to the heathen among whom I live, I have shown them trust and always show them trust.  God knows I dod not cheat any one of them, nor consider it, for the sake of God and his Church, lest the Lord’s name be blasphemed because of me, for it is written:  ‘Woe to the men through whom the name of the Lord is blasphemed.’

49.  For even though I am ignorant in all things, nevertheless I attempted to safeguard some and myself also.  And I gave back again to my Christian brethren and the virgins of Christ and the holy women the small unasked for gifts that they used to throw on the altar.  And they would be offended with me because I did this.  But in the hope of eternity, I safeguarded myself carefully in all things, so that they might not cheat me of my office of service on any pretext of dishonesty, and so that I should not in the smallest way provide any occasion for defamation or disparagement on the part of unbelievers.

50.  What is more, when I baptized so many thousands of people, did I hope for even half a jot from any of them? (If so) Tell me, and I will give it back to you.  And when the Lord ordained clergy everywhere by my humble means and I freely conferred office on them, if I asked any of them anywhere even for the price of one shoe, say so to my face and I will give it back.

51.  More, I spent for you so that they would recieve me.  And I went about among you, and everywhere for your sake, in danger, and as far as the outermost regions beyond which no one lived, and where no one had ever penetrated before, to baptize or to ordain clergy or to confirm people.  Conscientiously and gladly I did all this work by God’s gift for your salvation.

52.  From time to time I gave rewards to the kings, as well as making payments to their sons who travel with me; notwithstanding which they seized me with my companions, and that day most avidly desired to kill me.  But my time had not yet come.  They plundered everything they found on us anyway, and fettered me in irons; and on the fouteenth day the Lord freed me from their power, and whatever they had of ours was given back to us for the sake of God on account of the indispensable friends whom we had made before.

53.  Also you know from experience how much I was paying to those who aere administering justice in all the regions, which I visited often.  I estimate truly that I distributed to them not less than the price of fifteen men, in order that you should enjoy my company and I enjoy yours, always, in God.  I do not regret this nor do I regard it as enough.  I am paying out still and I shall pay out more.  The Lord has the power to grant me that I may soon spend my own self, for your souls.

54.  Behold, I call on God as my witness upon my soul that I am not lying; nor would I write to you for it to be an occasion for flattery or selfishness, nor hoping for honour from any one of you.  Sufficient is the honour which is not yet seen, but in which+ the heart has confidence.  He who made the promise is faithful; he never lies.

55. But I see that even here and now, I have been exalted beyond measure by the Lord, and I was not worthy that he should grant me this, while I know most certainly that poverty and failure suit me better than welth and delight (but Christ the Lord was poor for our sakes; I certainly am wretched and unfortunate; even if I wanted wealth I have no resources, nor is it my own estimation of myself, for daily I expect to be murdered or betrayed or reduced to slavery if the occasion arises.  But I fear nothing, because of the promises of Heaven; for I have cast myself into the hands of Almighty God, who reigns everywhere.  As the prophet says: ‘Cast your burden on the Lord and he will sustain you.’)

56.  Behold now I commend my soul to God who is most faithful and for whom I perform my simmion in obscurity, but he is no respecter of persons and he chose me for this service that I might be one of the least of his ministers.

57.  For which reason I should make return for all that he returns me.  But what should I say, or what should I promise to my Lord, for I, alone, can do nothing unless he himself vouchsafe it to me.  But let him search my heart and my nature, for I crave enough for it, even too much, and I am ready for him to grant me that I dring of his chalice, as he has granted to others who love him.

58.  Therefore may it never befall me to be separated by my God from his people whom he as won in this most remote land.  I pray God that he give me perserverance, and that he will deign that I should be a faithful witness for his sake right up tothe time of my passing.

59.  And if at any time I managed anything of good for the sake of my God whom I love, I beg of him that he grant it to me to shed my blood for his name with proselytes and captives, even should I be left unburied, or even where my wretched body to be torn limb from limb by dogs or savage beasts, or were it to be devoured by the birds of the air, I think, most surely, were this to have happened to me, I had saved both my soul and my body.  For beyond any doubt on that day we shall rise again in the brightness of the sun, that is, in the glory of Christ Jesus our Redeemer, as children of the living God and co-heirs oof christ, made in his image; for we shall reign through him and for him and in him.

60.  For the sun we see rises each day for us at his command, but it will never reign, neither will its splendour last, but all who worship it will come wretchedly to punishment.  We, on the other hand, shall not die, who believe in and worship the true sun, Christ, who will never die, no more shall he die who has done Christ’s will, but will abide for ever just as Christ abides for ever, who reigns with God the Father Almighty and with the Holy Spirit before the beginning of time and now and for ever and ever.  Amen.

61.  Behold over and over again I would briefly set out the words of my confession.  I testify in truthfulness and gladness of heart before God and his holy angels that I never had any reason, except the Gospel and his promises, ever to have returned to that nation from which I had previously escaped with difficulty.

62.  But i entreat those who believe in and fear God, whoever deigns to examine or recieve this document composed by the obviously unlearned sinner Patrick in Ireland, that nobody shall ever ascribe to my ignorance any trivial thing that I achieved or may have expounded that was pleasing to God, but accept and truly believe that it would have been the gift of God.  And this is my confession before I die.

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This document is from the Christian Classics Ethereal Library at Calvin college, http//www.ccel.org, generated on demand from ThML source.